A patient walks into your office and states that he is having a panic attack because he just saw a women in the pharmacy line wearing a Hijab. Just seeing the veil produced flashbacks and a quickened pulse. Upon further questioning, he reveals that he is avoiding certain Middle Eastern restaurants, and missed an elevator ride because he saw a Muslim women waiting in line. He even states that he thought he saw a soldier wearing a Hijab, but then states "I think I must be losing my mind." As a provider working with service members, how culturally informed are you on veiling policies to better assist this patient?
Blog posts with the tag "Treatment"
The concept of moral injury (MI) has become much more of a mainstream construct in mental health treatment over the last decade. In my research for this article, I reviewed my colleague’s observations and perspectives on the theoretical development, assessment and treatment. There has been rigorous examination, discussion and research on the construct of MI, its causes and remedies.
Dr. Kim Copeland continues her discussion with the developer of DBT-PE, Dr. Harned in the second part of this vlog. They talk about several topics including how to tell when patients are ready for DBT-PE, how DBT-PE differs from traditional PE, some of the research supporting DBT-PE, how to ensure engagement during treatment, and how to get trained in DBT-PE.
Dr. Kim Copeland talks with the developer of DBT-PE, Dr. Harned in this vlog. They talk about several topics including the inspiration for the creation of DBT-PE, structure and course of the treatment, the audience it is designed to treat, discoveries and lessons learned during development, and the future of DBT-PE. Keep an eye out for part two of this interview, which will be coming soon!
For all its power to terrify, Covid-19 can’t keep us from marveling at the courage of frontline human service workers all over the world. They are braving not only the physical dangers of repeated exposure to the deadly virus, but also the emotional dangers of empathically sharing so much suffering with so many, and the moral dangers of possibly being unable to save every savable life, such as when intensive care services become overwhelmed. Their courage seems all the more remarkable given that all three of these dangers are invisible, operating mostly outside of anyone’s immediate awareness.